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| Prophet Lūṭ | |
|---|---|
 Lūṭ'south name in Islamic calligraphy | |
| Died | Bani Na'im |
| Children | Lot's daughters |
| Parent(s) | Haran |
| Relatives | Ibrāhīm (uncle) |
Lut (Standard arabic: لوط, romanized: Lūṭ ), known equally Lot in the Erstwhile Testament, is a prophet of God in the Quran.[1] [2] According to Islamic tradition, Lut was built-in to Haran and spent his younger years in Ur, subsequently migrating to Canaan with his uncle Abraham.[3] He was sent to the cities of Sodom and Gomorrah as a prophet,[4] and was commanded to preach to their inhabitants on monotheism and the sinfulness of homosexuality and their lustful and violent acts.[three]
Though Lut was non born among the people he'd been sent to preach to, the people of Sodom are still regarded equally his "brethren" in the Quran.[5] Like the Biblical narrative, the Quran states that Lut'due south letters were ignored by the inhabitants of the cities, and Sodom and Gomorrah were later destroyed. The destruction of the cities is traditionally presented as a warning confronting male person rape and went on to be used as a warning against homosexual acts.[6]
While the Quran does not elaborate upon Lut's later life, Islam holds that all prophets were examples of moral and spiritual righteousness.
Family [edit]
Muslims maintain that Abraham's male parent was Aazar (Standard arabic: آزر, romanized: Āzar ), which could be derived from the Syriac Athar,[7] who is known in the Hebrew Bible as Terah. Abraham had two children, Isaac and Ismael, who both subsequently became prophets. Abraham'southward nephew is said to have been the prophet Lut (Lut), who was one of the other people who migrated with Abraham out of their community. Abraham himself is said to accept been a descendant of Nuh through his son Shem.[viii]
Context in the Quran [edit]
Lut is referenced a relatively big number of times in the Quran.[iii] Many of these passages place the narrative of Lut in a line of successive prophets including Noah, Hud, Salih and Shuayb.[ix] Islamic scholars take stated that these particular prophets represent the early wheel of prophecy as described in the Quran.[three] These narratives typically follow similar patterns: a prophet is sent to a community; the community pays no heed to his warnings instead threatens him with punishment; God asks the prophet to exit with his followers the community and its people are after destroyed in a punishment.[10] Elsewhere in the Quran, Lut is mentioned alongside Ismael, Elisha and Jonah as men whom God favored above the nations.[11]
Quranic narrative [edit]
The Quran states that i day, a group of angels visited Abraham as guests in the guise of men[12] in order to inform him of the fact that his wife Sarah was significant with Isaac. While in that location, they besides told him that they had been sent by God to the "guilty people"[13] of Lut[14] to destroy them[xv] with "a shower of stones of clay".[xvi] Lut and those who believed in him, were to exist spared, just his wife was to die in the destruction, with the angels stating that "she is of those who lag behind".[17] [eighteen] The Quran likewise draws upon Lot's married woman as an "example for the unbelievers" as she was married to a righteous man but refused to believe in his bulletin and was thus condemned to Hell.[3] [19]
The people of the twin cities transgressed confronting the bounds of God. According to the Quran, their sins included inhospitality and robbery [twenty] they hated strangers and robbed travellers, apart from other abuses and rape. It was their sin of sexual misconduct every bit well which was seen as peculiarly egregious, with Lut strongly chiding them for budgeted men with sexual desire instead of women.[21] [22] Lut told and tried to assist them to abandon their sinful ways, but they ridiculed him[20] and threatened to evict him from the cities.[23] Lut prayed to God and begged to be saved from the consequences of their sinful acts.[iii] [24]
Then 3 angels, disguised every bit handsome males, came to Lut as guests. He grieved the men, as he felt powerlessness to protect them from the people of the cities.[25] The cities' residents condign aware of the visitors demanded that Lot surrender his guests to them.[26] Distressed and fearful that they would incur the wrath of God, suggested rather lawful marriage to his daughters[27] as pious and purer alternatives to their unlawful wishes, and peradventure as a source of guidance.[28] But they were unrelenting and replied "thou knowest we accept no demand of thy daughters: indeed thou knowest quite well what we desire!",[29] referring to his male guests.
The exegetes Ibn Kathir, Qurtubi and Tabari do not read 'daughters' to hateful Lot'due south literal daughters. They argue that since a prophet is like a begetter to his nation, Lot was directing the evildoers to turn abroad from their sins and engage in healthy and pious relationships with the daughters of the nation, i.e. women in general.[30]
The angels then revealed their true identities to Lot and said to him, "Nosotros are (here) to deliver thee and thy following, except thy married woman: she is of those who lag backside."[3] They advised Lot to leave the cities during the night, telling him not to expect back.[31] Keeping his faith in God, Lot left the cities in the darkness of night, bringing with him his followers and believing family members. Finally, morning came, and the Decree of God passed whereupon the Quran reads, "We turned (the cities) upside downwards, and rained down on them brimstones hard as baked clay, spread, layer on layer,-"[32] And thus was sealed the fate of the twin cities, falling into destruction and despair and marking the end of the civilisations of Sodom and Gomorrah.[3]
Homosexuality [edit]
All major schools of Islamic jurisprudence state that homosexual sex activity is a sin, based in function on the story of Lot.[33] Because the Quran states that Lot berated his people for sexually pursuing men, in addition to attempting to assault strangers, the incident is traditionally seen as demonstrating Islam's disapproval of both rape and homosexuality.[34] Lot's struggle with the people of the twin cities is seen as either concerning homosexuality in full general or specifically homosexual anal sex. These interpretations accept sometimes widened to condemn homosexuality beyond the physical act, including psychological and social dispositions.[33]
Monument [edit]
Many Muslims believe that Bani Na'im in Palestine houses the tomb of Lot in the center of the boondocks. The tomb is located within a rectangular mosque with an inner court and minaret. The lintel of the mosque'due south northern gate is congenital from stones dating to the Byzantine era when a church had perhaps stood at the site. Bani Na'im's association with Lot predates Islam, every bit the works of the Catholic scholar Jerome[35] in the quaternary century CE state that the tomb is located in a town named Capharbaricha, which is likely the former name of Bani Na'im.[36]
Tradition holds that the tomb of his daughters is located on a nearby colina.[37] To the southeast of Bani Na'im is a shrine dedicated to Lot, known equally Maqam an-Nabi Yaqin ("Shrine of the Truthful Prophet"). Local legend claims Lot prayed at the site and that the imprints of his feet are even so visible in a rock there.[38] Similar alleged footprints of prophets and other holy men are found at Islamic shrines throughout the Middle Eastward.[39]
See also [edit]
- Biblical narratives and the Quran
- Legends and the Quran
- Muhammad in Islam
- Stories of The Prophets
References [edit]
- ^ Quran 26:161
- ^ Wheeler, Brannon M. (2002). Prophets in the Quran: an introduction to the Quran and Muslim exegesis. Comparative Islamic studies. Continuum International Publishing Group. p. 8. ISBN978-0-8264-4957-3. Archived from the original on xxx April 2016. Retrieved seven Jan 2016.
- ^ a b c d e f thousand h Noegel, Scott B.; Wheeler, Brannon 1000. (2010). "Lot". The A to Z of Prophets in Islam and Judaism. Rowman & Littlefield Publishers, Incorporated. pp. 118–126. ISBN978-0810876033. Archived from the original on 26 April 2016. Retrieved 26 June 2013.
- ^ Hasan, Masudul. History of Islam.
- ^ Quran 050:013
- ^ Kugle
- ^ Geiger 1898 Judaism and Islam: A Prize Essay, p. 100
- ^ "Ibrahim". Encyclopedia of Islam, Online version.
- ^ 11:89
- ^ Al-Qadi, Wadad (1988). "The Term "Khalifa" in Early Exegetical Literature". Die Welt des Islams. 28 (1): 400. doi:10.2307/1571186. JSTOR 1571186.
- ^ "Surah Al-An'am Verse 86 | 6:86 الأنعام - Quran O". qurano.com . Retrieved 24 November 2020.
- ^ Quran 15:51
- ^ Quran 15:58: "They said: "Nosotros have been sent to a people (deep) in sin"
- ^ Quran 11:70: "But when he saw their easily went not towards the (repast), he felt some mistrust of them, and conceived a fear of them. They said: 'Fearfulness non: We have been sent against the people of Lot.'"
- ^ Quran 29:31: "When Our Messengers came to Abraham with the proficient news, they said: 'We are indeed going to destroy the people of this township: for truly they are (addicted to) crime.'"
- ^ Quran 51:33: "To bring on, on them, (a shower of) stones of clay"
- ^ Quran 29:32: "He said: 'Only in that location is Lot at that place.' They said: 'We know well who is there: we will certainly save him and his following – except his married woman: she is of those who lag behind!'"
- ^ Quran 15:59
- ^ Quran 66:ten
- ^ a b Quran 29:29
- ^ Quran 07:80
- ^ Quran 26:165
- ^ Quran seven:82
- ^ Quran 26:169
- ^ Quran 11:77
- ^ Quran 54:37
- ^ Quran 11:78
- ^ Quran fifteen:71
- ^ Quran xi:79
- ^ "Tafsir Ibn Kathir". Archived from the original on 30 November 2018. Retrieved 17 May 2021.
- ^ Leaman, Oliver (2 May 2006). The Qur'an: An Encyclopedia. Routledge. p. 380. ISBN9781134339747. Archived from the original on 6 August 2018. Retrieved 5 August 2018.
- ^ Quran eleven:82
- ^ a b El-Rouayheb, Khaled (2005). "Sodomites". Before Homosexuality in the Arab-Islamic Earth, 1500-1800. University of Chicago Press.
- ^ Habib, Samar (2009). Islam and Homosexuality. p. 206. ISBN9780313379000.
- ^ Sharon, Moshe (1999). "Bani Na'im". Corpus Inscriptionum Arabicarum Palaestinae (CIAP) Book Two: B-C. BRILL. p. 12. ISBN9004110836. Archived from the original on 11 October 2013. Retrieved 26 June 2013.
- ^ Stone, Michael E. (2006). Apocrypha, Pseudepigrapha and Armenian Studies. Collected Papers: Volume I. Peeters. p. 693.
- ^ Finn, 1877, p. 291 Archived 12 April 2016 at the Wayback Automobile
- ^ Sharon, 1999, fifteen Archived five February 2020 at the Wayback Motorcar
- ^ Renard, John (2015). The Handy Islam Reply Book. Visible Ink Press. p. 173.
Books
- Noegel, Scott B.; Wheeler, Brannon M. (2010). "Lot". The A to Z of Prophets in Islam and Judaism. Rowman & Littlefield Publishers, Incorporated. pp. 118–126. ISBN978-0810876033 . Retrieved 26 June 2013.
- El-Rouayheb, Khaled (2005). "Sodomites". Before Homosexuality in the Arab-Islamic World, 1500-1800. Academy of Chicago Printing.
- Kugle, Scott Shiraj al-Haqq (2010). Homosexuality in Islam: Critical Reflection on Gay. Lesbian. and Transgender Muslims . Oxford: Oneworld Publications. ISBN978-one-85168-701-5.
- https://quranx.com/iv.16?Context=three
Source: https://en.wikipedia.org/wiki/Lot_in_Islam
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